Tuesday, August 29, 2017

TO ATTAIN SPIRITUALITY



SWAMIJI'S TIME: J.K. SIVAN


TO ATTAIN SPIRITUALITY

Disciple: Well then, is it true that without Sannyasa, there can be no knowledge of Brahman?

Swamiji: That is true, a thousand times. One must have both internal and external Sannyasa — renunciation in spirit as also formal renunciation. Shankaracharya, in commenting on the Upanishadic text, "Neither by Tapas (spiritual practice) devoid of the necessary insignia"(Mundaka Upanishad, III. ii. 4.), he said that by practising Sadhana without the external badge of Sannyasa (the Gerua-robe, the staff, Kamandalu, etc.), Brahman, which is difficult to attain, is not realised.

Without dispassion for the world, without renunciation, without giving up the desire for enjoyment, absolutely nothing can be accomplished in the spiritual life. "It is not like a sweetmeat in the hands of a child which you can snatch by a trick." (Song of Râmaprâsad.)

Disciple: But, sir, in the course of spiritual practices, that renunciation may come.

Swamiji: Let those to whom it will come gradually have it that way. But why should you sit and wait for that? At once begin to dig the channel which will bring the waters of spirituality to your life. Shri Ramakrishna used to deprecate lukewarmness in spiritual attainments as, for instance, saying that religion would come gradually, and that there was no hurry for it. When one is thirsty, can one sit idle? Does he not run about for water?

Because your thirst for spirituality has not come, therefore you are sitting idly. The desire for knowledge has not grown strong, therefore you are satisfied with the little pleasures of family life.

Disciple: Really I do not understand why I don't get that idea of renouncing everything. Do make some way for that, please.

Swamiji: The end and the means are all in your hands. I can only stimulate them. You have read so many scriptures and are serving and associating with such Sadhus who have known Brahman; if even this does not bring the idea of renunciation, then your life is in vain. But it will not be altogether vain; the effects of this will manifest in some way or other in time.

The disciple was much dejected and again said to Swamiji: "Sir, I have come under your refuge, do open the path of Mukti for me — that I may realise the Truth in this body."

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