Wednesday, March 14, 2018

RAMANA MAHARSHI



BHAGAVAN SRI RAMANA'S TALKS : J.K. SIVAN

IT IS NOT DIFFICULT TO UNDERSTAND BHAGAVAN RAMANA IF YOU READ THE QUESTIONS PUT TO HIM AND THE ANSWERS GIVEN BY HIM, SLOWLY, CONCENTRATING ON EACH WORD ATTENTIVELY WITH INVOLVEMENT AND INTEREST TO LEARN.- It is made simple for you so that you will enjoy His teaching profusely. JKS

A Devotee: Tell me about Dakshinamurti stotra?
M: I originally intended to write a commentary on it. Mr. Ranganatha Iyer took away my Tamil version of the stotra and printed it along with Appalapattu. He later asked me to enlarge it. I had the introduction ready. He saw it and took it away for printing. I did not proceed with the work. As for the stotra:

Brahma, the creator, created four sons from his mind. They were Sanaka, Sanandana, Sanathkumara and Sanatsujata. They asked their creator why they were brought into existence. Brahma said: “I must create the universe. But I want to go to do tapas for realising the Self. You are brought forth in order that you may create the universe. That will be by multiplying yourselves.” They did not like the idea. They wondered why they should take the trouble on themselves. It is natural for one to seek the source. They therefore wanted to regain their source and be happy. So they did not obey the commands of Brahma but left him. They desired guidance for realisation of the Self. They were the best equipped
individuals for Self-Realisation. Guidance should be only from the
best of Masters. Who could it be but Siva -the yogiraja. Siva appeared before them sitting under the sacred banyan tree. Being yogiraja should He practise yoga? He went into samadhi as He sat; He was in Perfect Repose. Silence prevailed. They saw Him. The effect was immediate. They too fell into samadhi and their doubts were at an end.



Silence is the true upadesa. It is the perfect upadesa. It is suited only for the most advanced seeker. The others are unable to draw full inspiration from it. Therefore they require words to explain the Truth. But Truth is beyond words. It does not admit of explanation.

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