SWAMIJI'S TIME: J.K. SIVAN
SERVE OTHERS
Disciple: Sir, at times I am overcome by low spirits, I don't know how.
Swamiji: Think like this: "Whose child am I? I associate with him and shall I have such weak-mindedness and lowness of spirits?" Stamping down such weakness of mind and heart, stand up, saying, "I am possessed of heroism — I am possessed of a steady intellect — I am a knower of Brahman, a man of illumination." Be fully conscious of your dignity by remembering, "I am the disciple of such and such who is the companion-in-life of Shri Ramakrishna, the conqueror of lust and wealth." This will produce a good effect. He who has not this pride has no awakening of Brahman within him. Haven't you heard Râmprasâd's song? He used to say, "Whom do I fear in the world, whose sovereign is the Divine Mother!" Keep such a pride always awake in the mind. Then weakness of mind and heart will no longer be able to approach you. Never allow weakness to overtake your mind. Remember Mahavira, remember the Divine Mother! And you will see that all weakness, all cowardice will vanish at
once.
once.
"Here is the unveiled presence of Brahman. Fie upon those who disregarding It set their mind on other things! Ah! here is Brahman as palpable as a fruit in one's palm. Don't you see? Here!"
.
Everything will come in time. Now, go on working. Set yourself to some work for the good of men sunk in ignorance and delusion. You will see that such experiences will come of themselves.
Disciple: I feel nervous to enter into its labyrinths — neither have I the strength. The scriptures say, "Impenetrable is the path of Karma".
Swamiji: What do you wish to do then?
Disciple: To live and hold discussion with one like you, who has realised the truth of all scriptures and through hearing, thinking, and meditating on the Truth to realise Brahman in this very life. I have no enthusiasm, nor perhaps the strength, for anything else.
Swamiji: If you love that, well, you can go on doing it. And speak about your thoughts and conclusions about the Shastras to others, it will benefit them. So long as there is the body, one cannot live without doing some work or other; therefore one should do such work as is conducive to the good of others. Your own realisations and conclusions about scriptural truths may benefit many a seeker after Truth. Put them into writing which may help many others.
Disciple: First let me realise the Truth. Shri Ramakrishna used to say; "Without the badge of authority, none will listen to you."
Swamiji: There may be many in the world who have got stuck in that stage of spiritual discipline and reasoning through which you are passing, without being able to pass beyond that stage. Your experience and way of thinking, if recorded, may be of benefit to them at least. If you put down in easy language the substance of the discussions which you hold with the Sadhus of this Math, it may help many.
Disciple: Since you wish it, I shall try to do it.
Swamiji: What is the good of that spiritual practice or realisation which does not benefit others, does not conduce to the well-being of people sunk in ignorance and delusion, does not help in rescuing them from the clutches of lust and wealth? Do you think, so long as one Jiva endures in bondage, you will have any liberation? So long as he is not liberated — it may take several lifetimes — you will have to be born to help him, to make him realise Brahman. Every Jiva is part of yourself — which is the rationale of all work for others. As you desire the whole-hearted good of your wife and children, knowing them to be your own, so when a like amount of love and attraction for every Jiva will awaken in you, then I shall know that Brahman is awakening in you, not a moment before. When this feeling of the all-round good of all without respect for caste or colour will awaken in your heart, then I shall know you are advancing towards the ideal.
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