MAHARISHI RAMANA

BHAGAVAN SRI RAMANA'S TALKS : J.K. SIVAN

IT IS NOT DIFFICULT TO UNDERSTAND BHAGAVAN RAMANA IF YOU READ THE QUESTIONS PUT TO HIM AND THE ANSWERS GIVEN BY HIM, SLOWLY, CONCENTRATING ON EACH WORD ATTENTIVELY WITH INVOLVEMENT AND INTEREST TO LEARN.- It is made simple for you so that you will enjoy His teaching profusely.

Devotee: Time controls the life of a person is it not?

Maharishi Ramana: What is time? It posits a state, one’s recognition of it, and also the changes which affect it. The interval between two states is called time. A state cannot come into being unless the mind calls it into existence. The mind must be held by the Self. If the mind is not made use of there is no concept of time. Time and space are in the mind but one’s true state lies beyond the mind. The question of time does not arise at all to the one established in one’s true nature.

D: Sri Bhagavan’s words are so pleasing to hear but their import is beyond our comprehension. That seems to be far too much for us even to hope to realise. Our grasp is only intellectual. If Sri Bhagavan be pleased to direct us with a few instructions we shall be highly benefited.

M.: He who instructs an ardent seeker to do this or that is not a true master. The seeker is already afflicted by his activities and wants Peace and Rest. In other words he wants cessation of his activities.

Instead of that he is told to do something in addition to, or in place of, his other activities. Can that be a help to the seeker?

Activity is creation; activity is the destruction of one’s inherent

happiness. If activity be advocated the adviser is not a master but the killer. Either the Creator (Brahma) or Death (Yama) may be said to have come in the guise of such a master. He cannot liberate the aspirant but strengthens his fetters.

D.: When we attempt to cease from activity the very attempt is action. So activity seems to be inevitable.

M.: True. Thayumanavar has also alluded to it. A doctor advises a patient to take the prescribed medicine with only one condition.

That condition is not to think of a monkey when he takes the

medicine. Can the patient ever take the medicine? Will he not think of the monkey whenever he tries not to do so?

So also, when people try to give up thoughts their object is frustrated by their very attempt.