swamiji's time : J.K. SIVAN
BE UNSELFISH
Every religion struggles for
its freedom. It is the groundwork of all morality, of unselfishness, which
means the idea that men are not the same as their little body. When we see a
man doing good work, helping others, it means that he cannot be confined within
the limited circle of "me and mine". There is no limit to this
getting out of selfishness. All the great systems of ethics preach absolute
unselfishness as the goal.
Supposing this absolute unselfishness
can be reached by a man, what becomes of him? He is no more the little Mr.
So-and-so; he has acquired infinite expansion. The little personality which he
had before, is now lost to him for ever;
he has become infinite, and the attainment of this infinite expansion is indeed
the goal of all religions and of all moral and philosophical teachings.
Suppose a man becomes
perfectly unselfish under the personalistic system, how are we to distinguish
him from the perfected ones in other system? He has become one with the universe and to
become that is the goal of all;
Karma-Yoga is the
attaining through unselfish work of that freedom which is the goal of all human
nature. Every selfish action, therefore, retards our reaching the goal, and
every unselfish action takes us towards the goal; that is why the only
definition that can be given of morality is this: That which is selfish is immoral,
and that which is unselfish is moral.
Environment often makes
the details different. The same action under one set of circumstances may be
unselfish, and under another set quite selfish. So we can give only a general
definition, and leave the details to be worked out by taking into consideration
the differences in time, place, and circumstances.
In one country one kind of
conduct is considered moral, and in another the very same is immoral, because
the circumstances differ. The goal of all nature is freedom, and freedom is to
be attained only by perfect unselfishness; every thought, word, or deed that is
unselfish takes us towards the goal, and, as such, is called moral. That
definition, you will find, holds good in every religion and every system of
ethics. In some systems of thought morality is derived from a Superior Being —
God. If you ask why a man ought to do this and not that, their answer is:
"Because such is the command of God."
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