SWAMIJI'S TIME - J.K. SIVAN
Freedom can never be true of name and form; it is the clay out of which we (the pots) are made; then it is limited and not free, so that freedom can never be true of the related. One pot can never say "I am free" as a pot; only as it loses all ideas of form does it become free. The whole universe is only the Self with variations, the one tune made bearable by variation; sometimes there are discords, but they only make the subsequent harmony more perfect. In the universal melody three ideas stand out — freedom, strength, and sameness.
Evil thoughts, looked at materially, are the disease bacilli.
Each thought is a little hammer blow on the lump of iron which our bodies are, manufacturing out of it what we want it to be.
We are heirs to all the good thoughts of the universe, if we open ourselves to them.
The book is all in us. Fool, hearest not thou? In thine own heart day and night is singing that Eternal Music — Sachchidânanda, soham, soham — Existence-Knowledge-Bliss Absolute, I am He, I am He.
The fountain of all knowledge is in every one of us, in the ant as in the highest angel. Real religion is one, but we quarrel with the forms, the symbols, the illustrations. The millennium exists already for those who find it; we have lost ourselves and then think the world is lost.
Perfect strength will have no activity in this world; it only is, it does not act. While real perfection is only one, relative perfections must be many.
To try to think without a phantasm is to try to make the impossible possible. We cannot think "mammalia" without a concrete example. So with the idea of God.
The great abstraction of ideas in the world is what we call God.
Each thought has two parts — the thinking and the word; and we must have both. Neither idealists nor materialists are right; we must take both idea and expression.
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