SWAMIJI’S TIME
J.K. SIVAN
THOUGHT AND WORK
As the tortoise tucks its
feet and head inside the shell, and you may kill it and break it in pieces, and
yet it will not come out, even so the character of that man who has control
over his motives and organs is unchangeably established. He controls his own
inner forces, and nothing can draw them out against his will. By this
continuous reflex of good thoughts, good impressions moving over the surface of
the mind, the tendency for doing good becomes strong, and as the result we feel
able to control the Indriyas (the sense-organs, the nerve-centres).
Thus alone will character
be established, then alone a man gets to truth. Such a man is safe for ever; he
cannot do any evil. You may place him in any company, there will be no danger
for him. There is a still higher state than having this good tendency, and that
is the desire for liberation. You must remember that freedom of the soul is the
goal of all Yogas, and each one equally leads to the same result.
By work alone men may get
to where Buddha got largely by meditation or Christ by prayer. Buddha was a
working Jnâni, The difficulty is here. Liberation means entire freedom —
freedom from the bondage of good, as well as from the bondage of evil.
A golden chain is as much
a chain as an iron one. There is a thorn in my finger, and I use another to
take the first one out; and when I have taken it out, I throw both of them
aside; I have no necessity for keeping the second thorn, because both are
thorns after all. So the bad tendencies are to be counteracted by the good
ones, and the bad impressions on the mind should be removed by the fresh waves
of good ones, until all that is evil almost disappears, or is subdued and held
in control in a corner of the mind; but after that, the good tendencies have also to be conquered. Thus the
"attached" becomes the "unattached".
Work, but let not the
action or the thought produce a deep impression on the mind. Let the ripples
come and go, let huge actions proceed from the muscles and the brain, but let
them not make any deep impression on the soul.
The whole gist of this teaching is that you
should work like a master and not as a slave; work incessantly, but do
not do slave's work. Do you not see how everybody works? Nobody can be
altogether at rest; ninety-nine per cent of mankind work like slaves, and the
result is misery; it is all selfish work. Work through freedom! Work through
love!
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